Knowing Familial Soils

In this autoethnographic essay, I trace and explore different ways of knowing soils through personal experiences and discussions between three generations (me, my father and my grandparents) who have lived and worked on a family farm in Cen…

A Panpsychist Theory of Shamanism

This paper develops a quadripartite panpsychist theory of shamanism(s). This fourpart framework revives and combines four theories: (i) mystical constructivism, (ii) role-taking theory, and (iii) mental imagery cultivation as a cultural pra…

With-nessing bacteria

This article addresses more-than-humans in ethnography by focusing on embodied encounters during fieldwork with the help of concepts such as relationality, being with, and with-nessing microbes. Through an ethnographic study of a diarrhoea …

Auxiliaries and Analyticity in Northwestern Bantu

Northwestern Bantu (NWB) languages differ from Eastern/Southwestern Bantu languages in that their verb forms are more often analytic, with pre-stem inflectional material appearing in a complex that may be unbound from the main verb. This has…

Auxiliary Stacking in Southern Bantu Languages

Auxiliary constructions in Southern Bantu exhibit a feature in which two or more auxiliaries appear alongside a single lexical verb. We term this construction ‘auxiliary stacking’. The goal of the paper is to outline the phenomenon of auxili…

Introduction to the Special Issue

Bantu languages are notoriously “verby” (Nurse 2008, 21), referring to the highly agglutinative nature of the inflected verb, whose complexities have sparked extensive research. Now that Bantu verbal morphology is much better understood, the…