Presentation

I. A constructivist and relational approach to family and space
Today, mobility (whether spatial, social, or relational) has largely become a normative imperative impacting various spheres of life, including family life (Urry, 2007; Minck…

Hearts in Australia, Souls in Nepal

This article focuses on the intergenerational nature of migrants’ aspirations and the emotions that attach to them. Drawing on Ahmed’s (2014) notion of “affective economies” that emphasises that emotions circulate and accumulate affective value, I show…

Minor China: Method, Materialisms, and the Aesthetic

Reviewed by Hsin-Yun Cheng, University of Rochester Hentyle Yapp. Minor China: Method, Materialisms, and the Aesthetic. Durham: Duke University Press, 2021. 288 Pages. At first glance, the title of the book, Minor China, seems to counterintuitively bel…

Future Fears

This paper is based on ethnographic work in organization that form part of what we term the Future Industry – such as think tanks, consultancies and governmental bodies – involved in the charting, description and analysis of geopolitical future sce…

Police, clans and cash in Somalia

This article explores the ways in which emergent police forces in conflict-affected Southern societies are shaped by cultural practices operating through social phenomena. It uses the record of the prototypical police forces found in the Somali cities …

Images of the Future

This article analyzes the conceptions of anticipation and invention in the philosophies of Henri Bergson and Gilbert Simondon. In doing so, I analyze the questions how futures are anticipated and what role technologies play in the anticipation and inve…

Introduction

This special issue brings together research from various disciplines to not only assess the current state of human rights, aid and development projects, and legitimate governing orders – often framed as factors of human security – but also to criticall…

Married at 13, 13 Years Ago

  Synopsis (English) :  When Ammiya was 13 years old, while in her 6th year at school, her parents sent her to marriage without her consent. As is customary in the Fulani and Muslim communities in Cameroon, no one tried to stop this marriage….