On the Edge between Literacy and Orality

Oral Tradition, 35/2 (2022):21-60  1. Today’s Performance of the Long Liturgy The Long Liturgy (later LL) is the main Zoroastrian ritual. The central part1 consists of the recitation of the Gāϑās and the Yasna Haptaŋhāiti, a series of texts in Old Avestan, an Iranian language older than the one of the rest of the liturgy. […]

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Early Zoroastrianism and Orality

Oral Tradition, 35/2 (2022):9-20  Most readers of Oral Tradition may not be overly concerned with the oral transmission of premodern compositions. Those who study the religious texts of the ancient Zoroastrian religion, however, must now take the long period of oral transmission of these texts, and its implications for our understanding of its contents, very […]

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Editors’ Column

Oral Tradition, 35/2 (2022):1-2  The contribution that various branches of “Oral Studies” could make to the study of non Western scriptural religions is as yet largely unexplored. In the Iranian cultural sphere—where languages are spoken that belong to the Iranian branch of Indo-European, such as Persian and Kurdish—we find a number of religious traditions that […]

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Religious Musical Knowledge and Modes of Transmission among the Kurdish Ahl-e Haqq of Gurān1

Introduction The great astronomer and social commentator Adam Frank says: “We are fundamentally storytellers . . . . Every society . . . has had a system of myths, a constellation of stories that provide a basic sense of meaning and context” (2018:8). So what is this constellation of stories for the Ahl-e Haqq (AH) […]

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Introduction

Oral Tradition, 35/2 (2022):3-8 Whilst the study of “oral verbal art” in the literary sphere is now receiving a certain amount of academic interest, much less attention has so far been paid to the dynamics of orality in the sphere of religion, not least in non-Western traditions.1 Many specialists in such fields as religious studies and […]

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Mîrza Mihemed / Mirza Pamat

Oral Tradition, 35/2 (2022):419-40 The field studies of Neo-Aramaic dialects that have proliferated recently have yielded many folklore texts.1 During the author’s fieldwork (together with Christina Benyaminova) with one speaker of Neo-Aramaic, the sophisticated plot of a folk story with a hero named Mirza Pamat attracted his attention. A comparison of this story with other […]

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Men of Speech

Oral Tradition, 35/2 (2022):407-18 A group of dervishes known as ʿAjam belonged originally to the dervishes without an order (bi-selsele). They are closely related to the Khāksāriyya and are considered as one lineage of this order today. The Khāksār order, as one of the three Shiʿi dervish orders of today’s Iran, used to have three […]

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Anthropological Engagements with Global Health

Epidemic infectious diseases like HIV/AIDS, tuberculosis, Ebola, and more recently COVID-19, have persistent and devastating impacts in human populations across the globe. In this Review essay, we consider together the monographs Epidemic Illusions (Ri…

Colonial Entanglements and African Health Worlds

Following Ann Stoler’s (2016) idea of colonial and (post)colonial history as recursive, a history which folds back upon itself, emerging in new shapes and forms yet still carrying the formations that they are folded into, and Achille Mbembe’s argu…

Call for papers

Dear Colleagues!
The CAES editorial team waits for your contributions for CAES Vol. 8, № 4 that is going to be published in the middle of December 2022. The deadline for submission of papers is December 5.

CAES Vol. 8, № 3

Editor’s foreword Articles: How closely the Neolithic people of the site of Okhta 1 were related to the Neolithic people of the sites of Sarnate and Šventoji 43? Alexander Akulov The Pit-Comb Ware from the Neolithic site Okhta 1 is much alike that from the Neolithic sites located on the territories of the Baltic states. […]