The Troublemaker as a Non-intentional Social Activist

There is a tension in Ricœur’s thinking between the undeniable presence of violence and his trust in a primordial goodness of existence. This tension is linked to Ricœur’s understanding of the human being as ambiguous and fragile, torn betwe…

Toward an Ontology of Peace II

Following Part I, this essay (Part II) continues my attempt to develop an ontology of peace by drawing resources from Ricœur’s thought. I begin with Augustine, Dionysius, and Aquinas to show that peace is not contrary to our humanity but is …

Toward an Ontology of Peace I

This essay is the first of two seeking to draw out an ontology of peace from Paul Ricoeur’s thought.  This first essay (Part I) argues that Ricoeur’s hermeneutics of creation provides the best starting point because of its insistence on…

Affective Turn, or Return?

The ‘affective turn’ suggests that we pay attention to how affects create subjectivities, build communities, and shape new forms of politics in the making. It invites us to move beyond established humanities and social science paradigms and …

Amour and Love : On the Invention of the Concept of Love in Cinema

Written by Nava Dushi (Lynn University) and Igor Rodin (Hebrew University of Jerusalem) Preface “Then what is involved in love?” asks Jacques Lacan.1 We return to and begin with Love. The infatuation of the moving image with Love. From Thomas Edison’s …