The Open Access Anthropology Journal Ticker

No abstract available.

No abstract available.

Over the last three decades, attitudes towards cultural studies in Germany have developed within contexts of contact and conflict with a variety of disciplines, e.g. ethnology, anthropology, sociology, as well as the sociology of culture, liter-ary stu…

This article reviews aspects of the historical relationship between cultural studies and history in the UK university context and illustrates the specificity of cultural history approaches by drawing on the author’s own work on cosmopolitanism.

This article discusses the overall situation of cultural studies in Portugal. It starts by analysing some of the courses and graduate programmes currently on offer. The results suggest that cultural studies is experiencing a fast academic expansion. Wh…

Recent socio-political developments have rendered cultural studies of the Republic of Turkey an ever-widening field of study, as they lead apparently to a probable paradigm shift in a society that was once thought to be purely Western-oriented. The ana…

This article is based on an ethnographic participation study of the production of a play called All about the ADHD and A+ Children of Noisy Village (ännu mer om alla vi ADHD- och MVG-barn i Bullerbyn) staged at one of Sweden’s most prominent playhouses…

No abstract available.

In this article, I discuss sport and physical activities as a field of empirical investigation for feminist cultural studies with a potential to contribute to theorizing the body, gender and difference. Sport has, historically, served to legitimize and…

This article examines gender and cultural sense-making in relation to perfumes and their packaging. Gendered meanings of seduction, choice, consumption and taste are brought to the fore with the use of go-along interviews with consumers in perfume stor…

In this essay I examine the en-gendering of cultural memory in Honoré de Balzac´s story Adieu (1830), which proceeds from a repressed trauma originating in historical events. Balzac wrote the story in the spring of 1830, i. e. at a time when the French…

While hotly debated in political contexts, abortion has seldom figured in explicit terms in either literature or film in the United States. An exception is John Irving’s 1985 novel The Cider House Rules, which treats abortion insistently and explicitly…

This paper examines the effectiveness of partition in ceasing violence during ethnic conflict. Wigmore-Shepherd’s 2012 study argued that ethnic conflict is often due to the congruence between ethnic and political identity, allowing political conflicts …

Raymond Firth’s We, The Tikopia, first published in 1936, still sets the standard for detailed, nuanced, sensitive ethnography.  As Malinowski’s student, Firth—who died in 2002 at the age of 100—was a hard-headed functionalist, whose forte was careful …

Kinship terminology is a human universal, a kind of cultural knowledge circulated through language. In this paper I explore the possibility that the need for social rules prompted the development of fully syntactic language via kinship terminologies. I…

We now know what kinship terminologies are and what their function is in kinship systems, even though this knowledge is not yet widespread.  Every social system consists of a set of organizations built up interactively by the use of specific idea syste…

Building on data systematically gathered during a field study in Qatar, it is found that kinship structure is characterized by a property combining transformationality and dynamicality, certainly in Qatari kinship, and proposed here as a feature of the…

I review A. R. Radcliffe-Brown’s approach to the classification of Australian Aboriginal kinship terminologies and marriage systems, including revisions by A. P. Elkin. I contrast Radcliffe-Brown’s approach to typology with those of Lévi-Strauss and Sc…

In 1973, Julian Pitt-Rivers published a chapter in Goody’s The Character of Kinship that, although rather infrequently used and quoted, suggested a work-around to the major criticisms that were expressed towards kinship studies in the 1970s.  Reintrodu…

L.H. Morgan’s kinship work began and ended with the Iroquois longhouse, and the Iroquois kinship system that it shaped and by which it was shaped.  Kinship became a house for anthropology, shaping and being shaped by the emerging discipline.  Much of t…

This paper addresses typological relationships among kinship terminologies determined from structural differences in the way kin terms are organized as systems of concepts.  Viewing a terminology as a system of concepts makes evident the generative log…

During the 1960s and 1970s, students of kinship became increasingly uneasy about the gap between formal terminology-and-genealogy-based models and data on actual behaviour. This gap–sometimes described as the problem of relating ‘prescriptive’ and ‘sta…

In this collection, we retrace some of the historical development of the anthropological study of kinship and go back to the concepts and ideas that we, as anthropologists, had previously been circulating about kinship knowledge.  We address issues tha…

This papers examines the recent controversy as to whether there is any universally defined domain of kinship in sociocultural systems from the point of view of the philosophy of science, in particular, the classical positivism (e.g., of Radcliffe-Brown…

Morgan had two extraordinary disciples in Lorimer Fison and Alfred Howitt in Australia.  They were inspired by Morgan’s kinship schedule and were profoundly engaged in the method and theory of the collection of kinship data and its interpretation.  Fis…