Sounding Affective Consensus

This paper explores how New Orleans Black dockworkers created affective communities by utilizing brass bands, as evidenced by newspapers, union records, and testimonies from jazz musicians. In an attempt to weave together congruences between…

Call for papers

Dear Colleagues!CAES editorial team awaits for your contributions for CAES Vol. 10, № 1, that is going to be published in late February or early March 2024. The deadline for submission of papers is February 15, 2024.

‘When somebody tells you who you are’

This article investigates the notion of spiritual appropriation in Finnish schools, with a particular focus on the experiences of religious minorities. It draws on narratives from these communities, shedding light on their daily experiences in the educ…

Inter- and intra-religious appropriation

Moluccan people arrived in the Netherlands in 1951, as a result of the complicated process of the decolonization of Indonesia. A situation of permanent waiting and political disappointment resulted in this growing Moluccan community remaining. The Molu…

Shades of whiteness

This study examines the appropriation of religious symbols by the Nordic Alt-Right over the last decade, focusing on their use for völkisch identity construction around whiteness. It locates this signification historically, both before and during the T…

Tradition and ownership

A new dispute about the ownership of Karelian laments emerged in Finland in 2021. The severely endangered Karelian language is the closest relative of Finnish. Karelian laments were brought into new Finnish contexts during the late twentieth century by…

Accusing witches in the twenty-first century

There is little about globalized modern magical-religious Witchcraft that isn’t borrowed. It is well established that it is a creative response to modernity rather than an ancient continuous practice. Its inventiveness also makes it ripe for charges of…

Facilitating pura medicina

In this article, based on my doctoral research, I discuss the appropriation of religious elements from South America by Finnish ‘mystical tourists’. The plant medicine ceremonies are approached as spiritual commodities. Imagining local beliefs and prac…